263. In order that those things that have just been stated may appear more clearly, I will add what has been set forth towards the end of THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE LORD (n. 60-61). This is as follows:
"That God and Man in the Lord, according to the doctrine of the Creed, are not two but one Person, and altogether one as the soul and body are one, appears clearly from many things which He said, as: that the Father and He are one; that all thing of the Father are His, and all His are the Father's; that He is in the Father, and the Father in Him; that all things are given into His Hand; that He has all power; that He is the God of heaven and earth; that He who believes on Him has eternal life; and that the wrath of God abides upon him who does not believe on Him; and further, that both the Divine and the Human were taken up into heaven, and that as to both He sits at the right hand of God, that is, that He is Almighty; besides many passages from the Word concerning His Divine Human which were copiously quoted above. All these testify that God is one both in Person and in Essence, in whom is a Trinity, and that this God is the Lord.  "These things concerning the Lord are now published for the first time because it is foretold in the Revelation, chapters XXI and XXII, that at the end of the former Church a new Church is to be established in which this will be the cardinal doctrine. It is this Church that is there meant by the New Jerusalem, into which no one can enter but he who acknowledges the Lord alone as the God of heaven and earth; and therefore this Church is there called 'the Lamb's wife'. I am also enabled to declare that the universal heaven acknowledges the Lord alone, and that he who does not acknowledge Him is not admitted into heaven, for heaven is heaven from the Lord. This acknowledgment itself from love and faith causes men to be in the Lord, and the Lord in them, as He teaches in John:
At that day ye shall know that I am in my Father, and ye in me, and I in you. John xiv. 20;
and again in the same Book:
Abide in me, and I in you ... I am the vine, ye are the branches: He that abideth in me, and I in him the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth. John xv. 4-6; xvii. 22, 23.  "This has not been understood from the Word before, because if it had been, it would not have been received. For the Last Judgment had not yet been accomplished; and prior to that event the power of hell prevailed over the power of heaven. Man is in the midst between heaven and hell; and therefore if this had been seen before, the devil, that is, hell, would have plucked it out of the hearts of men and would, moreover, have profaned it. This state of predominance on the part of hell was completely broken by the Last Judgment, which has now been accomplished. Since that Judgment, and thus to-day, everyone who desires it may obtain enlightenment and wisdom."