Conjugial Love (Rogers) n. 54

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54. To what we have related so far about the state of married partners after death, we should add the following:

1. All those married partners who are merely natural, separate after death. The reason is that the love of being married is cold in them, and a love for committing adultery warm. Nevertheless, following that separation they still sometimes form associations with others as married partners, although after a short time they part from each other. Quite often this happens repeatedly, with one person after another. And finally the man is handed over to some licentious woman, and the woman to some adulterer, which takes place in a prison in hell (as described in The Apocalypse Revealed, no. 153, paragraph 10). There, promiscuous licentiousness is forbidden to both under pain of punishment. [2] 2. When one partner is spiritual and the other natural, they, too, separate after death, and a suitable husband or wife is given to the spiritual partner, while the natural one is consigned to his or her like in places of lasciviousness. [3] 3. Moreover, in the case of people who lived a celibate life in the world and completely turned their minds away from marriage, if they are spiritual, they remain celibate. But if they are natural, they become licentious. It is different, however, if during their unmarried state they had wanted to marry, and still more if they had sought marriage without success. If these people are spiritual, they are provided blessed marriages, though not before they come into heaven. [4] 4. In the case of people who in the world were shut away in convents and monasteries, both unmarried women and men, their cloistered life continues for some period of time after death. At the end of this time they are released and let go, and they gain the desired freedom they had prayed for, either to live married, if they wish, or not. If they wish to marry, they become married. If not, they are conveyed to other celibates at the side of heaven. Those who burned with forbidden lust, however, are cast down. [5] 5. The reason celibates live at the side of heaven is because the atmosphere of permanent celibacy disturbs the atmosphere of conjugial love, which is the essential atmosphere of heaven. The atmosphere of conjugial love is the essential atmosphere of heaven because it descends from the heavenly marriage of the Lord and the church.

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