Arcana Coelestia (Elliott) n. 10558

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10558. Verses 12-17 And Moses said to Jehovah, See, You say to me, Cause this people to go up; and You have not made known to me whom You will send with me. And You have said, I know you by name, and also you have found grace in My eyes. And now if, I beg You, I have found grace in Your eyes, make Your way known to me, I beg You, and I shall know You, because I have found grace in Your eyes. And considera that this nation is Your people. And He said, My faceb will go [with you], and I will cause you to rest. And he said to Him, If Your faceb is not going [before me], do not cause us to go up from here. And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us? And I and Your people will be made more distinguished than all the people who are on the face of the ground. And Jehovah said to Moses, I will also do this thing that you have spoken, since you have found grace in My eyes and I know you by name.

'[And] Moses said to Jehovah' means annoyance that the Divine, and so the Church itself, does not reside with them. 'See, You say to me, Cause this people to go up' means the solemn promise of a Church among that nation. 'And You have not made known to me whom You will send with me' means that without Divine direction that thing cannot be accomplished. 'And You have said, I know you by name' means his character. 'And also you have found grace in My eyes' means that he was accepted because he had the ability to head that nation. 'And now if, I beg You, I have found grace in Your eyes' means if he were accepted because of that. 'Make Your way known to me, I beg You, and I shall know You' means instruction regarding the Divine, what He will be like as He resides with them. 'Because I have found grace in Your eyes' means because he has been accepted to be in authority over the people. 'And consider that this nation is Your people' means that they alone in the world are the ones with whom the Divine, the ruler over all things, resides. 'And He said, My face will go [with you], and I will cause you to rest' means that the Divine element composing the Church, worship, and the Word will be present, even though what is external with the actual nation will be devoid of that element. 'And he said to Him, If Your face is not going [before me], do not cause us to go up from here' means that if the Divine is not present there, nothing constituting the Church will be there. 'And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them. 'And I and Your people will be made more distinguished than all the people who are on the face of the ground' means the consequent pre-eminence over all throughout the whole world [where the Church exists]. 'And Jehovah said to Moses, I will also do this thing that you have spoken' means that the Divine will be present within that external aspect of the Church, worship, and the Word which exists with them. 'Since you have found grace in My eyes and I know you by name' means that he has been accepted on account of his character.

Notes

a lit. see
b i.e. presence


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