4095. CONCERNING THE INFLUX OF LIFE FROM THE LORD, AND HIS PROVIDENCE IN THE MINUTEST PARTICULARS. While writing concerning the influx of the Lord's life and of His Providence into the most particular things, it was perceived more clearly than on any former occasion, and confirmed in various ways, that the fact is so, and that it cannot possibly be otherwise, notwithstanding that thousands of fallacious arguments should affirm the contrary. But it would be too much to attempt to explain the whole subject; wherefore it is better simply to believe. - 1748, November 28. The generals [communia] of an angelic idea contain such innumerable co-existing particulars, that they appear only as one general something; and these ideas may be representative and parabolic, from which are innumerable results. These ideas are then received according to the recipient's state of persuasion and cupidities, thence also their contraries according as the states of the recipient may be; then likewise the intermediates; thus nearly everything may be presented from an angelic idea, which contains things thus innumerable. What then shall be said of the life of the Lord, in which is the Infinite, so that nothing can ever be wanting in anyone to prevent his thence receiving ideas? What especially shall be said of His mercy, which extends itself to all things of love and all things of faith? By the perverse they are also received in a contrary manner with indefinite diversity.
4095. 1-2. Since the ideas of one man speaking, while a thousand hear, are diversely received, though still in the same degree, how much more does this hold of interior ideas, which, in comparison with exterior, contain indefinite particulars? And as interior ideas exist from more interior, which in respect to the former contain still more indefinite things, and as these are from inmost ideas, all which are yet finite, what shall be said of the Lord who is Infinite, and in respect to whom every indefinite inmost is as nothing and so on? - 1748, November 28. Just consider the Divine, to whom all the most singular things are present from eternity, and see whether anything can be conceived which may not be made to be present to anyone.